{"id":10358,"date":"2019-01-11T13:45:13","date_gmt":"2019-01-11T11:45:13","guid":{"rendered":"https:\/\/openasia.org\/en\/?p=10358"},"modified":"2019-01-11T13:45:13","modified_gmt":"2019-01-11T11:45:13","slug":"indian-women-just-did-a-remarkable-thing-they-formed-a-wall-of-protest","status":"publish","type":"post","link":"https:\/\/openasia.org\/en\/2019\/01\/indian-women-just-did-a-remarkable-thing-they-formed-a-wall-of-protest\/","title":{"rendered":"Indian women just did a remarkable thing \u2013 they formed a wall of protest"},"content":{"rendered":"<p><a href=\"https:\/\/www.theguardian.com\/commentisfree\/2019\/jan\/03\/gender-activism-india-womens-wall-sabarimala-temple-kerala\"><span style=\"color: #800000; font-size: 14pt;\">THE GUARDIAN<\/span><\/a><\/p>\n<p>By Snigdha Poonam<\/p>\n<p><a href=\"https:\/\/openasia.org\/en\/wp-content\/uploads\/2019\/01\/01011_pti1_1_2019_000128b-1200x600.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-10361 size-full\" src=\"https:\/\/openasia.org\/en\/wp-content\/uploads\/2019\/01\/01011_pti1_1_2019_000128b-1200x600.jpg\" alt=\"\" width=\"1200\" height=\"600\" srcset=\"https:\/\/openasia.org\/en\/wp-content\/uploads\/2019\/01\/01011_pti1_1_2019_000128b-1200x600.jpg 1200w, https:\/\/openasia.org\/en\/wp-content\/uploads\/2019\/01\/01011_pti1_1_2019_000128b-1200x600-300x150.jpg 300w, https:\/\/openasia.org\/en\/wp-content\/uploads\/2019\/01\/01011_pti1_1_2019_000128b-1200x600-768x384.jpg 768w, https:\/\/openasia.org\/en\/wp-content\/uploads\/2019\/01\/01011_pti1_1_2019_000128b-1200x600-1024x512.jpg 1024w\" sizes=\"auto, (max-width: 1200px) 100vw, 1200px\" \/><\/a><\/p>\n<p>They were asserting their right to enter the Sabarimala temple in Kerala \u2013 and have given hope for women\u2019s rights.<\/p>\n<p>On 1 January, in one of the biggest movements for women\u2019s rights in India,\u00a0<a class=\"u-underline\" title=\"\" href=\"https:\/\/www.theguardian.com\/world\/video\/2019\/jan\/02\/indian-women-form-620km-human-chain-in-support-of-lifting-of-temple-ban-video\" data-link-name=\"in body link\">5 million women lined up<\/a>\u00a0across the length of the southern state of Kerala to \u201cuphold Renaissance values\u201d. What they were demanding was an end to violent agitations against women trying to enter Kerala\u2019s Sabarimala temple, a popular Hindu pilgrimage site. This followed a ruling by the\u00a0<a class=\"u-underline\" title=\"\" href=\"https:\/\/www.theguardian.com\/world\/2018\/sep\/28\/indian-supreme-court-upholds-womens-right-to-enter-kerala-temple-ban-sabarimala-illegal\" data-link-name=\"in body link\">Indian\u00a0<\/a><a class=\"u-underline\" title=\"\" href=\"https:\/\/www.theguardian.com\/world\/2018\/sep\/28\/indian-supreme-court-upholds-womens-right-to-enter-kerala-temple-ban-sabarimala-illegal\" data-link-name=\"in body link\">supreme\u00a0<\/a><a class=\"u-underline\" title=\"\" href=\"https:\/\/www.theguardian.com\/world\/2018\/sep\/28\/indian-supreme-court-upholds-womens-right-to-enter-kerala-temple-ban-sabarimala-illegal\" data-link-name=\"in body link\">court in September,\u00a0<\/a>which forced the temple\u2019s doors open to women of all ages in a sensational blow to religious tradition.<\/p>\n<p>\u201cWhere a man can enter, a woman can also go. What applies to a man, applies to a woman,\u201d\u00a0<a class=\"u-underline\" title=\"\" href=\"https:\/\/www.thehindu.com\/news\/national\/where-a-man-can-enter-a-woman-can-go-cji-observes-in-sabarimala-case\/article24452080.ece\" data-link-name=\"in body link\">the bench said in its judg<\/a><a class=\"u-underline\" title=\"\" href=\"https:\/\/www.thehindu.com\/news\/national\/where-a-man-can-enter-a-woman-can-go-cji-observes-in-sabarimala-case\/article24452080.ece\" data-link-name=\"in body link\">ment<\/a>. Since 1991, the temple has accepted only men and older women, in their millions every year, to preserve the mythological celibacy of the ruling deity, Ayyappa. In theory, the court order only reinforced Indian women\u2019s constitutional right to enter places of worship as freely as men, but in practice it\u00a0<a class=\"u-underline\" title=\"\" href=\"https:\/\/www.theguardian.com\/world\/2018\/oct\/17\/kerala-hindu-temple-opens-women-sabarimala-india\" data-link-name=\"in body link\">wr<\/a><a class=\"u-underline\" title=\"\" href=\"https:\/\/www.theguardian.com\/world\/2018\/oct\/17\/kerala-hindu-temple-opens-women-sabarimala-india\" data-link-name=\"in body link\">eaked mayhem<\/a>. Between 17 November and 24 December, more than a dozen women of menstrual age, including reporters, tried to enter the temple but were stopped, shoved and stoned by mobs of male devotees. None of the women could make it in, despite police protection and prohibitory orders. Both sides are far from giving in.\u00a0<a class=\"u-underline\" title=\"\" href=\"https:\/\/www.theguardian.com\/world\/2019\/jan\/02\/indian-women-form-620km-human-chain-in-support-of-lifting-of-temple-ban\" data-link-name=\"in body link\">Protests have since continued<\/a>, though most women who were sent back by the mobs have vowed to return.<\/p>\n<aside class=\"element element-rich-link element--thumbnail element-rich-link--upgraded\" data-component=\"rich-link\" data-link-name=\"rich-link-1 | 1\">\n<div class=\"rich-link tone-news--item rich-link--pillar-news\">\n<div class=\"rich-link__container\">\n<div class=\"rich-link__image-container u-responsive-ratio\"><img decoding=\"async\" src=\"https:\/\/i.guim.co.uk\/img\/media\/ab7a81c24910958eb2d3b7ef4ac0956e0bdabe31\/27_0_587_352\/master\/587.jpg?width=460&amp;quality=85&amp;auto=format&amp;fit=max&amp;s=12ae4e0de196a1d9b014274e631330ad\" \/><\/div>\n<div class=\"rich-link__header\">\n<h6 class=\"rich-link__title\"><a class=\"rich-link__link\">Protests break out in India after two women enter temple<\/a><\/h6>\n<\/div>\n<div class=\"rich-link__read-more\">\n<div class=\"rich-link__read-more-text\">This isn\u2019t merely a gender war, however. The tussle over the temple entry emphasises various other fractures: faith and state, government and judiciary, secular liberalism and religious populism. Consider the fact that Amit Shah, the president of the Bharatiya Janata party (BJP) \u2013 India\u2019s ruling party \u2013 said the courts should desist from giving orders \u201cthat break the faith of people and cannot be implemented\u201d. Consider also the resonating statement by his vocal opponent, the Congress party\u2019s Shashi Tharoor, who is a member of parliament from Kerala: \u201cFor a secular institution like the court to engage in a theological exercise as to what aspect of faith or belief is an \u2018essential religious practice\u2019 is problematic.\u201d<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/aside>\n<p>The wider debate Sabarimala has thrown up is between the logic in granting women entry to one of India\u2019s most popular temples at a time when they have the same rights as men in most arenas, and the dangers of a court imposing a social reform for which the intended society is far from prepared.<\/p>\n<p>That neither of India\u2019s two biggest parties can openly support the women\u2019s constitutional right to enter a temple confirms the country\u2019s complicated realities. If the legend of Ayyappa\u2019s celibacy is sacred to his devotees, and therefore worthy of exemption from state intervention, then similar appeals from believers of other faiths should hold equal weight \u2013 for instance some sections of India\u2019s Muslim society have appealed against the Indian government\u2019s continuing strikedown of\u00a0<a class=\"u-underline\" title=\"\" href=\"https:\/\/www.theguardian.com\/world\/2017\/aug\/22\/india-supreme-court-bans-islamic-instant-divorce-triple-talaq\" data-link-name=\"in body link\">\u201ctriple\u00a0<\/a><a class=\"u-underline\" title=\"\" href=\"https:\/\/www.theguardian.com\/world\/2017\/aug\/22\/india-supreme-court-bans-islamic-instant-divorce-triple-talaq\" data-link-name=\"in body link\">talaq\u201d<\/a>, which allows Muslim men to instantly divorce their wives.<\/p>\n<div id=\"dfp-ad--inline1\" class=\"js-ad-slot ad-slot ad-slot--inline ad-slot--inline1 ad-slot--rendered\" data-link-name=\"ad slot inline1\" data-name=\"inline1\" aria-hidden=\"true\" data-mobile=\"1,1|2,2|300,250|300,274|fluid\" data-desktop=\"1,1|2,2|300,250|620,1|620,350|300,274|fluid\" data-google-query-id=\"CJaji_7P5d8CFYsX0wodQNoOVg\">\n<div class=\"ad-slot__label\">\n<p>It\u2019s even trickier to predict whether the courts\u2019 interference in religion will always be a force for good. The most contentious case before the supreme court at present is the matter of\u00a0<a class=\"u-underline\" title=\"\" href=\"https:\/\/www.theguardian.com\/world\/2018\/dec\/09\/india-thousands-of-hindus-demand-building-of-temple-on-disputed-ayodhya-site\" data-link-name=\"in body link\">Ayodhya<\/a>, where the Hindu nationalist forces \u2013 including the BJP \u2013 want to build a temple on a site that the Hindus believe to be the birthplace of the deity Ram. Their belief is strong enough to have led 150,000 of them to\u00a0<a class=\"u-underline\" title=\"\" href=\"https:\/\/www.theguardian.com\/world\/2010\/sep\/28\/ayodhya-mosque-india-guardian-report\" data-link-name=\"in body link\">demolish a 16th-century mosque, Babri Masjid, in 1992<\/a>. As Hindu nationalist fervour peaks, ahead of 2019\u2019s parliamentary elections, the consequences of a decision in the favour of religious belief could be climactic.<\/p>\n<p>Indeed the best way for women of menstrual age to enter Sabarimala would be through bottom-up social and religious reform. The most stinging critique of the supreme court order came from a survey that showed 75% of people in Kerala disagreed with the decision. Claims were also made that the interests of a handful of leftist activists trying to enter the temple were at odds with the beliefs of the majority of Kerala\u2019s ordinary women, who preferred the status quo.<\/p>\n<p>But the sight of the 385 mile (620km) \u201cwomen\u2019s wall\u201d \u2013 one of the largest ever congregations of women in the world \u2013 has rekindled hopes for a genuine movement. Standing shoulder-to-shoulder along the highways was a wide range of women \u2013 young and old, rural and urban, farmers and doctors, activists and actors \u2013 taking the pledge to fight for gender equality. Early the next morning, two women \u2013 Bindu Hariharan (42) and Kanaka Durga (44) \u2013 went to Sabarimala. They had visited the temple on 24 December, but were prevented from entering by rioting protesters. They had said they would get in \u2013 and sure enough, on this occasion,\u00a0<a class=\"u-underline\" title=\"\" href=\"https:\/\/www.theguardian.com\/world\/2019\/jan\/02\/indian-women-form-620km-human-chain-in-support-of-lifting-of-temple-ban\" data-link-name=\"in body link\">they got in<\/a>.<\/p>\n<p>See the website <a href=\"https:\/\/www.theguardian.com\/commentisfree\/2019\/jan\/03\/gender-activism-india-womens-wall-sabarimala-temple-kerala\">HERE<\/a>.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Indian women form 620km human chain in support of lifting of temple ban.<\/p>\n","protected":false},"author":15,"featured_media":10361,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[19,17],"tags":[1043,102],"class_list":["post-10358","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-citizens-and-civil-society","category-women","tag-womens-protest","tag-womens-rights-2","country-india","Documents-statements-multimedia"],"acf":[],"_links":{"self":[{"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/posts\/10358","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/comments?post=10358"}],"version-history":[{"count":2,"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/posts\/10358\/revisions"}],"predecessor-version":[{"id":10363,"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/posts\/10358\/revisions\/10363"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/media\/10361"}],"wp:attachment":[{"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/media?parent=10358"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/categories?post=10358"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/tags?post=10358"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}