{"id":9304,"date":"2018-04-09T10:34:40","date_gmt":"2018-04-09T08:34:40","guid":{"rendered":"https:\/\/openasia.org\/en\/?p=9304"},"modified":"2018-04-09T12:58:07","modified_gmt":"2018-04-09T10:58:07","slug":"la-quete-du-joyau-de-shams-de-tabriz-charles-henri-de-fouchecour-specialiste-de-la-litterature-persane","status":"publish","type":"post","link":"https:\/\/openasia.org\/en\/2018\/04\/la-quete-du-joyau-de-shams-de-tabriz-charles-henri-de-fouchecour-specialiste-de-la-litterature-persane\/","title":{"rendered":"La qu\u00eate du joyau de\u00a0Shams de Tabriz; Charles-Henri de Fouch\u00e9cour Sp\u00e9cialiste de la litt\u00e9rature persane"},"content":{"rendered":"<h2 style=\"text-align: center;\"><a href=\"https:\/\/openasia.org\/en\/wp-content\/uploads\/2018\/04\/Cdfghapture.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-9305\" src=\"https:\/\/openasia.org\/en\/wp-content\/uploads\/2018\/04\/Cdfghapture.jpg\" alt=\"\" width=\"395\" height=\"348\" srcset=\"https:\/\/openasia.org\/en\/wp-content\/uploads\/2018\/04\/Cdfghapture.jpg 395w, https:\/\/openasia.org\/en\/wp-content\/uploads\/2018\/04\/Cdfghapture-300x264.jpg 300w\" sizes=\"auto, (max-width: 395px) 100vw, 395px\" \/><\/a>Rencontre et dialogue avec<\/h2>\n<h2 style=\"text-align: center;\"><strong>Charles-Henri de Fouch\u00e9cour<\/strong><\/h2>\n<h2 style=\"text-align: center;\">Sp\u00e9cialiste de la litt\u00e9rature persane<\/h2>\n<h2 style=\"text-align: center;\">La qu\u00eate du joyau\u00a0de\u00a0<a href=\"https:\/\/www.editionsducerf.fr\/librairie\/auteurs\/livres\/10764\/shams-de-tabriz\" data-saferedirecturl=\"https:\/\/www.google.com\/url?hl=en-GB&amp;q=https:\/\/www.editionsducerf.fr\/librairie\/auteurs\/livres\/10764\/shams-de-tabriz&amp;source=gmail&amp;ust=1523261901198000&amp;usg=AFQjCNGqp-rJL5liphU-E6l2ktcHFxjiTQ\">Shams de Tabriz<\/a><\/h2>\n<p style=\"text-align: center;\"><span style=\"color: #ff0000;\"><strong>Mercredi 18 avril 2018 \u00e0 19 h<\/strong><\/span><\/p>\n<p style=\"text-align: center;\">Maison des Associations 13<sup>\u00e8me<\/sup><\/p>\n<p style=\"text-align: center;\">11, rue Caillaux 75013 Paris,\u00a0M\u00b0 Maison Blanche, Ligne 7<\/p>\n<p style=\"text-align: center;\">R\u00e9servations et informations:\u00a0<a href=\"mailto:lettrespersanes@orange.fr\">lettrespersanes@orange.fr<\/a><\/p>\n<p style=\"text-align: left;\">Le texte persan des\u00a0<em>Maq\u00e2l\u00e2t<\/em>\u00a0est un cas exceptionnel pour une p\u00e9riode ancienne, mais il s\u2019agit de l\u2019enseignement direct d\u2019un ma\u00eetre hors du commun, un enseignement restitu\u00e9 \u00e0 travers les notes prises par ses disciples. Des notes relues par le ma\u00eetre, mais \u00e9gar\u00e9es durant plus de six si\u00e8cles.<\/p>\n<p style=\"text-align: left;\">De Tabriz, au temps o\u00f9 les Mongols mena\u00e7aient le sultanat des Turcs d\u2019Anatolie, Shams rejoignit, \u00e0 Konya, Mowl\u00e2n\u00e2 J\u00e2lal al-din R\u00fbmi. Tous deux pass\u00e8rent vingt mois ensemble, entre 1244 et 1247. L\u2019immense po\u00e8me de Mowl\u00e2n\u00e2, issu de cette rencontre, rayonne, jusqu\u2019\u00e0 nos jours, d\u2019Asie centrale \u00e0 la Californie.\u00a0Les\u00a0disciples de Mowl\u00e2n\u00e2 sont les premiers derviches tourneurs.<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/openasia.org\/en\/wp-content\/uploads\/2018\/04\/mpmmCapture.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-9307\" src=\"https:\/\/openasia.org\/en\/wp-content\/uploads\/2018\/04\/mpmmCapture.jpg\" alt=\"\" width=\"369\" height=\"340\" srcset=\"https:\/\/openasia.org\/en\/wp-content\/uploads\/2018\/04\/mpmmCapture.jpg 369w, https:\/\/openasia.org\/en\/wp-content\/uploads\/2018\/04\/mpmmCapture-300x276.jpg 300w\" sizes=\"auto, (max-width: 369px) 100vw, 369px\" \/><\/a><\/p>\n<p style=\"text-align: left;\">Pour la premi\u00e8re fois traduits en fran\u00e7ais, les manuscrits des\u00a0<em>Maq\u00e2l\u00e2t<\/em>\u00a0offrent d\u2019acc\u00e9der \u00e0 la pens\u00e9e spirituelle de Shams, le ma\u00eetre qui transforma la vie de Mowl\u00e2na Jal\u00e2l al-din R\u00fbmi.\u00a0Un classique du soufisme. Traduction, introduction et notes par Charles-Henri de Fouch\u00e9cour.<\/p>\n<p style=\"text-align: left;\">Sp\u00e9cialiste de la litt\u00e9rature persane classique, Charles-Henri de Fouch\u00e9cour est professeur honoraire des Universit\u00e9s et ancien directeur de l\u2019Institut d\u2019\u00e9tudes iraniennes de la Sorbonne-Nouvelle, Paris 3. Il a publi\u00e9\u00a0Le Div\u00e2n\u00a0de H\u00e2fez de Chiraz (2006), prix Nelly Sachs de la Traduction.\u00a0Comptant parmi les plus \u00e9minents sp\u00e9cialistes europ\u00e9ens de la langue et de la litt\u00e9rature persane classique, Charles-Henri de Fouch\u00e9cour a enseign\u00e9 \u00e0 l\u2019Institut National des Langues et Civilisations Orientales (INALCO) et est actuellement professeur \u00e9m\u00e9rite \u00e0 Paris-III-Sorbonne Nouvelle. Il a \u00e9galement dirig\u00e9 l\u2019Institut Fran\u00e7ais de Recherche en Iran (IFRI) dans les ann\u00e9es 1970 et a fond\u00e9 en 1978 Abstracta Iranica, revue recensant p\u00e9riodiquement et de mani\u00e8re critique l\u2019ensemble des travaux de recherche traitant de la culture ou de la civilisation iraniennes.<\/p>\n<p style=\"text-align: center;\">Rencontre de R\u00fbm\u00ee et de Shams<\/p>\n<p style=\"text-align: center;\"><strong>Nouvelles Lettres Persanes<\/strong><\/p>\n<p style=\"text-align: center;\">Association 1901.<\/p>\n<h3 style=\"text-align: center;\"><a href=\"https:\/\/openasia.org\/en\/wp-content\/uploads\/2018\/04\/Programme-Mercredi-18-avril-\u00e0-19h.pdf\">Programme- Mercredi 18 avril \u00e0 19h<\/a><\/h3>\n<p style=\"text-align: left;\">\n","protected":false},"excerpt":{"rendered":"<p>Rencontre avec Charles-Henri de Fouch\u00e9cour Sp\u00e9cialiste de la litt\u00e9rature persane; La qu\u00eate du joyau\u00a0de\u00a0Shams de Tabriz, \u00e0 Paric ce Mercredi 18 avril 2018 \u00e0 19 h<\/p>\n","protected":false},"author":2,"featured_media":9305,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9,20,90,89,88],"tags":[887],"class_list":["post-9304","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-asia","category-culture-and-literature","category-editor-selection","category-events","category-slider","tag-charles-henri-de-fouchecour","country-asia"],"acf":[],"_links":{"self":[{"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/posts\/9304","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/comments?post=9304"}],"version-history":[{"count":3,"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/posts\/9304\/revisions"}],"predecessor-version":[{"id":9309,"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/posts\/9304\/revisions\/9309"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/media\/9305"}],"wp:attachment":[{"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/media?parent=9304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/categories?post=9304"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/openasia.org\/en\/wp-json\/wp\/v2\/tags?post=9304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}